Ephesians 3:20-21

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Heidelberg Catechism 31.

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Q. Why is he called Christ, that is, Anointed? A. Because he has been ordained by God the Father, and anointed with the Holy Spirit, 1 to be our chief Prophet and Teacher, 2 who has fully revealed to us the secret counsel and will of God concerning our redemption; 3 our only High Priest, 4 who by the one sacrifice of his body has redeemed us, 5 and who continually intercedes for us before the Father; 6 and our eternal King, 7 who governs us by his Word and Spirit, and who defends and preserves us in the redemption obtained for us. 8 ~Scripture Proof~ 1.Ps 45:7 (Heb 1:9); Is 61:1 (Lk 4:18); Lk 3:21, 22. 2.Deut 18:15 (Acts 3:22). 3.Jn 1:18; 15:15. 4.Ps 110:4 (Heb 7:17). 5.Heb 9:12; 10:11-14. 6.Rom 8:34; Heb 9:24; 1 Jn 2:1. 7.Zech 9:9 (Mt 21:5); Lk 1:33. 8.Mt 28:18-20; Jn 10:28; Rev 12:10, 11.
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When The Good News Becomes Bad by R. Scott Clark

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The word “Gospel” is so familiar and frequently used that it is possible to lose sight of its genuine meaning, “good news.” This question is vital as we face a series of movements within our churches which seek to redefine the meaning of the Gospel. In each case we are being offered “another Gospel” (Gal 1:6). The Good News of Christ faces a threat on the order of that faced by the Galatian Christians. What Happened to this Good News? The fathers in the early church spoke the Gospel, but their concerns tended to focus on apologetics, the Trinity, Christology, the canon of Scripture and the church. As often as not the “Gospel” message among the early fathers was that Christ had come, and salvation is available to those who trust Christ and behave themselves. This was not good news for sinners. By the thirteenth century the Gospel of grace was understood as a progressive transformation of a person’s moral life. The gospel equaled sanctification. People were thought to be morally sick...
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